Thinking Lightly

I've been slowly getting back into translating Romans from Greek to English, and recently my work in Romans 2 jumped out at me.  Here is my literal translation of Romans 2:4-

"Or do you think lightly of the riches of His kindness and forbearance and patience, being ignorant that the kindness of God leads you into repentance?"

Do you "think lightly" of God's kindness and forbearance and patience?  Is it a small thing to you, something that rests lightly on your mind and heart?  The truth of God's new-every-morning mercies in Christ is the most massive, weighty reality in the universe, a reality which should be daily, hourly crushing the sin out of our souls, taking our breath away, and bowing our hearts down before the throne of grace.

Yet too often in the church and in my experience, God's grace has been a small, light thing.  Too often I reckon "the riches of His kindness" to be more like a $5 bill and less like the inexhaustible, precious treasure that it really is.  Too many mornings, the patience of God is a small thing to me.  I rise with my alarm clock and go about my day, not stopping to realize in wonder and awe that God again caused the sun to rise this morning on millions of people-- myself included-- who deserved to die in their sleep and yet have another day of divine forbearance and mercy in front of them.  Think of it!  The sun rose this morning-- a testament to God's love for His enemies.  "Love your enemies and pray for those who persecute you, so that you may  be sons of your Father who is in heaven.  For He makes His sun rise on the evil and the good, and He sends rain on the just and the unjust." (Matthew 5:44-45)  And the same love for His enemies that the sunrise proclaimed this morning was also demonstrated, in an even more magnificently glorious way, on the cross.  "While we were enemies, we were reconciled to God by the death of His Son." (Romans 5:10).  Every morning, we should be staggered by the sunrise!

O, that the weight of God's kindness and forbearance and patience would fall with sin-shattering, joy-maximizing implications on His people!  By His massive mercy, may we today find His kindness to be wealth beyond compare, His forbearance to be an unending fountain of hope, and His patience to be a firm foundation of peace.

Fatherhood

"We fathers need to step up, to realize that our job does not end at conception, that what makes you a man is not the ability to have a child but the courage to raise one." ~Barack Obama

I strongly disagree with our President on many critical issues, but I rejoice at his statements like this one. Thank you, President Obama, for your vocal commitment to supporting fatherhood. Christians: statements like this from our elected leaders deserve your applaud and support and thankful prayers.

Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. ~Romans 13:7

Propitiation, and Big Words that Matter

I'm generally not a fan of big theology words.  As someone with a heart for pastoral ministry, I yearn to make theology accessible and applicable and wonderful and glorious to the average person in the pew, and that often means ditching some overly high-falutin' doctrine words in favor of, frankly, fewer syllables.

But I hold a few exceptions to that general rule.  There are a couple words whose weight of glory so outweighs the weight of their syllables that they are worth teaching and explaining and treasuring.  The two words that most quickly come to mind in that category are "justification" and "propitiation."  Both are Bible words, not theologian words.  They are hard to pronounce, but are absolutely central to the all-satisfying glory of the Gospel.

Propitiation means "a sacrifice to satisfy wrath."  Two of the main texts for this word are Romans 3:25 and 1 John 2:2--

"...Christ Jesus, whom God put forward as a propitiation by His blood, to be received by faith."

"He is the propitiation for our sins, and not for ours only but also for the sins of the whole world."

There is an eternity of weighty, glorious meaning in this word, for all our redemption and salvation is wrapped up in its mystery.  My exhortation to you is: become a student of this word!  Spend your time and your mental energies in unpacking and exploring and applying all that this word holds for your soul. It will be time and energy well spent as you come to know more of the heart of our great Savior, Jesus Christ.

Declared Righteous

For we hold that one is justified by faith apart from works of the law. ~Romans 3:28

You see that a person is justified by works and not by faith alone. ~James 2:24

These two verses have always frustrated me. Yes, I knew that simple answer-- "Oh, James isn't talking about justification the same way Paul is," but that never really satisfied me because no one ever really tried to back up that claim; they just said it like that settled it. But it never really settled it for me-- until now.

The perfect analogy hit me yesterday while I was driving and wrestling with the whole question of justification (yeah, theologizing in the car, don't make fun...). To justify means "to declare righteous," but if you think about it, there are multiple ways that someone can be declared righteous. For example:

Imagine that you're on trial for robbing a bank. The lawyers and witnesses have all had their say, and now the judge will decide whether or not you are guilty. The judge finally bangs the gavel. "Not guilty," he says. You've just been declared righteous.

Now imagine that the press has been following this case closely. The next morning, the front page headline reads in big letters, "NOT GUILTY." The newspaper just declared you righteous. But their declaration is very different than the judge's. The judge actually changes your status-- from prisoner to free man, from condemned to innocent, from guilty to not guilty. All that the paper does is publish these results, and declare what has already taken place. The paper could print whatever it wanted, whether or not it lined up with reality (how true that is!)-- but that wouldn't change your status before the judge. But the paper's job is to report accurately what has taken place, and proclaim to the world, "This man is not guilty!"

That's exactly the two different ways that Paul and James are talking about justification. Romans 1-3 is full of legal terms-- guilt, redemption, innocent, accountable, just, etc. It is obvious that Paul is using the word justification in its legal sense-- the judge of all the universe declaring sinners "not guilty." But in James, the context is very different. There, you have phrases like, "I will show you my faith by my works," and talk about demonstrating actual love for your neighbor not just in word but in deed. It's clear that James is talking about justification in the newspaper sense-- publishing the results of the trial.

So what do you get when you put Romans and James together? To keep using the current analogy, let's say that the judge declares me not guilty in the bank robbery case. The proper way to celebrate that verdict is not to then go out and rob a bank saying, "Yay, I'm innocent!" The message of Paul and James, taken together, is this: "God has declared you righteous; why is your life not declaring that too?"

The Sovereignty of God and the Stock Market

In my moments of cynicism as a soon-to-be-graduated-and-married college senior, I often grimly marvel at my "luck" to be graduating into what economists are calling "the worst financial crisis since the Great Depression."  Oh goody.  So how does that affect my chances of landing a job next year?

I have to confess, my avid following of the economic news has been becoming something of a stumbling block to my faith.  When every day's headlines bring triple-digit stock declines, job losses in the hundreds of thousands, and toppling financial and corporate giants, it is easy for the recession to seem bigger than God in my mind.  I've been feeding my mind a steady diet of doubts, and I'm beginning to reap some of the fruit of that.  Not good.

So I'm directing my attention back to the solid rock of Christ and His Word and His promises.  Faith comes from hearing the word of Christ, and so if I want more faith I need to fill my heart with visions of the omnipotent, sovereign, unchangeable, gracious, faithful God of the Bible as revealed in His Word.  Verses like Isaiah 45:7, a timely reminder of God's sovereignty in the midst of economic meltdown:

"I form the light and create darkness,

     I bring prosperity and create disaster;

I, the LORD, do all these things."

God creates housing bubbles and economic booms and Great Depressions.  The stock market rises and falls as He wants it to rise and fall.  He decrees job losses and job gains.  God is sovereign over the economy.  Repeat that truth.  God is sovereign over the economy.  And by "sovereign," I don't just mean He has the power to control all events, but that He DOES.

Do you see that as good news?  I do.  Romans 8:28 is good news, and true, because God has the sovereign muscle to back it up.  "And we know that for those who love God all things work together for good."  But the promise is deeper than that.  Verse 32 makes it clear that God doesn't just use every circumstance for good; He gives every circumstance for good.  "He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things?"  Connect the "all things" in verse 28 to verse 32, and suddenly you have a very, very deep promise.  God gives all things, all circumstances to you for your good.  

Now that's a promise you can take to the bank.